




They are beautiful and couldn't keep the all for myself...
STAND STILL FOR A PORTRAIT HERE
Where literature meets fashion: A LOVE STORY. In the end, someone dies...
The Sedlec: Henry, the abbot of the Cistercian monastery in Sedlec, was sent to the Palestine (Holy Land) by King Otakar II of Bohemia in 1278. When he returned, he brought with him a small amount of earth he had removed from Golgotha and sprinkled it over the abbey cemetery. The word of this pious act soon spread and the cemetery in Sedlec became a desirable burial site throughout Central Europe. During the Black Death in the mid 14th century, and after the Hussite Wars in the early 15th century, many thousands of people were buried there and the cemetery had to be greatly enlarged. Around 1400 a Gothic church was built in the center of the cemetery with a vaulted upper level and a lower chapel to be used as an ossuary for the mass graves unearthed during construction, or simply slated for demolition to make room for new burials. After 1511 the task of exhuming skeletons and stacking their bones in the chapel was, according to legend, given to a half-blind monk of the order.
Between 1703 and 1710 a new entrance was constructed to support the front wall, which was leaning outward, and the upper chapel was rebuilt. This work, in the Czech Baroque style, was designed by Jan Santini Aichel.
In 1870, František Rint, a woodcarver, was employed by the Schwarzenberg family to put the bone heaps into order. The macabre result of his effort speaks for itself. Four enormous bell-shaped mounds occupy the corners of the chapel. An enormous chandelier of bones, which contains at least one of every bone in the human body, hangs from the center of the nave with garlands of skulls draping the vault. Other works include piers and monstrances flanking the altar, a large Schwarzenberg coat-of-arms, and the signature of Rint, also executed in bone, on the wall near the entrance. Its creepy and its wonderful, I can't wait to see it in the flesh - or lack there of!
(WIKIPEDIA TELLS YOU MORE)
"So you think that it is only God who sees the soul, Basil? Draw that curtain back, and you will see mine." The voice that spoke was cold and cruel.
"You are mad, Dorian, or playing a part,"muttered Hallward, frowning.
"You won't? Then I must do it myself," said the young man, and he tore the curtain from its rod and flung it on the ground.
An exclamation of horror broke from the painter's lips as he saw in the dim light the hideous face on the canvas grinning at him. There was something in its expression that filled him with disgust and loathing. Good heavens! it was Dorian Gray's own face that he was looking at!
The horror, whatever it was, had not yet entirely spoiled that marvellous beauty. There was still some gold in the thinning hair and some scarlet on the sensual mouth. The sodden eyes had kept something of the loveliness of their blue, the noble curves had not yet completely passed away from chiselled nostrils and from plastic throat.
Yes, it was Dorian himself. But who had done it? He seemed to recognize his own brushwork, and the frame was his own design. The idea was monstrous, yet he felt afraid. He seized the lighted candle, and held it to the picture. In the left-hand corner was his own name, traced in long letters of bright vermilion.
It was some foul parody, some infamous ignoble satire. He had never done that. Still, it was his own picture. He knew it, and he felt as if his blood had changed in a moment from fire to sluggish ice. His own picture! What did it mean? Why had it altered?
He turned and looked at Dorian Gray with the eyes of a sick man. His mouth twitched, and his parched tongue seemed unable to articulate. He passed his hand across his forehead. It was dank with clammy sweat.
The young man was leaning against the mantelshelf, watching him with that strange expression that one sees on the faces of those who are absorbed in a play when some great artist is acting. There was neither real sorrow in it nor real joy.
There was simply the passion of the spectator, with perhaps a flicker of triumph in his eyes. He had taken the flower out of his coat, and was smelling it, or pretending to do so.
"What does this mean?"cried Hallward, at last. His own voice sounded shrill and curious in his ears.
"Years ago, when I was a boy,"said Dorian Gray, crushing the flower in his hand,"you met me, flattered me, and taught me to be vain of my good looks."
"One day you introduced me to a friend of yours, who explained to me the wonder of youth, and you finished a portrait of me that revealed to me the wonder of beauty. In a mad moment that, even now, I don't know whether I regret or not, I made a wish, perhaps you would call it a prayer. . . ."
"I remember it! Oh, how well I remember it! No! the thing is impossible. The room is damp. Mildew has got into the canvas. The paints I used had some wretched mineral poison in them. I tell you the thing is impossible."
"Ah, what is impossible?"murmured the young man, going over to the window and leaning his forehead against the cold, mist-stained glass.
"You told me you had destroyed it."
"I was wrong. It has destroyed me."
"I don't believe it is my picture."
"Can't you see your ideal in it?" said Dorian bitterly.
"My ideal, as you call it. . ."
"As you called it."
"There was nothing evil in it, nothing shameful. You were to me such an ideal as I shall never meet again. This is the face of a satyr."
"It is the face of my soul."
"Christ! what a thing I must have worshipped! It has the eyes of a devil."
"Each of us has heaven and hell in him, Basil,"cried Dorian with a wild gesture of despair.
Hallward turned again to the portrait and gazed at it.
"My God! If it is true," he exclaimed,"and this is what you have done with your life, why, you must be worse even than those who talk against you fancy you to be!"
He held the light up again to the canvas and examined it. The surface seemed to be quite undisturbed and as he had left it. It was from within, apparently, that the foulness and horror had come. Through some strange quickening of inner life the leprosies of sin were slowly eating the thing away. The rotting of a corpse in a watery grave was not so fearful.
The artist is the creator of beautiful things. To reveal art and conceal the artist is art's aim. The critic is he who can translate into another manner or a new material his impression of beautiful things. The highest as the lowest form of criticism is a mode of autobiography. Those who find ugly meanings in beautiful things are corrupt without being charming. This is a fault.
Those who find beautiful meanings in beautiful things are the cultivated. For these there is hope. They are the elect to whom beautiful things mean only beauty.
There is no such thing as a moral or an immoral book. Books are well written, or badly written. That is all.
The nineteenth century dislike of realism is the rage of Caliban seeing his own face in a glass.
The nineteenth century dislike of romanticism is the rage of Caliban not seeing his own face in a glass. The moral life of man forms part of the subject-matter of the artist, but the morality of art consists in the perfect use of an imperfect medium. No artist desires to prove anything. Even things that are true can be proved. No artist has ethical sympathies. An ethical sympathy in an artist is an unpardonable mannerism of style. No artist is ever morbid. The artist can express everything. Thought and language are to the artist instruments of an art. Vice and virtue are to the artist materials for an art. From the point of view of form, the type of all the arts is the art of the musician. From the point of view of feeling, the actor's craft is the type. All art is at once surface and symbol. Those who go beneath the surface do so at their peril. Those who read the symbol do so at their peril. It is the spectator, and not life, that art really mirrors. Diversity of opinion about a work of art shows that the work is new, complex, and vital. When critics disagree, the artist is in accord with himself. We can forgive a man for making a useful thing as long as he does not admire it. The only excuse for making a useless thing is that one admires it intensely.
All art is quite useless.